Monday, May 30, 2011

105 hours of meditation

Oh so much time to make up for, I havent written in a while and so much has happened. To begin where I left off...
I finished my (60 page) paper on that porch in my hostel in Pohkara, Nepal, keeping a rigorous schedule of sleep, excercse, write, eat, repeat for four days. On the fifth day after a beautiful hike to the international peace pagoda, I was wandering around aimlessly when I decided to swallow my pride and make some friends. So glad I did: the two boys I met happened to be muscians with an extra guitar, and interoducted me to a world that is sutrely my home as much as any other world. Tucked in a corner of a local cafe amoungst colorful silks and candle light sat twenty to thirty young adults from all aroud the world, sitting cross legged sipping tea and chatting. A row of musicans lined one of the wall, with instruments nas various as the faces of the travellers, from violin to wooden flute, jimbe and dijeridoo, and at least three guitars. We spent the night making music together, playing off each others chords and rhythms, and creating an atmosphere of creation that spread to everyone preset. Women danced when the music moved them, soft lamps lit the warm night. It was magic, and gave me new life on this trial-ful journey.
I retured the Kathmandu refreshed and back in my usual state of glee. I delivered my paper and presentation without problem and spent the last week in Boudha hanging out with some of the musicians that- unbeknowest to me- had been living there the entire time, including a fellow yoga teacher. It was wonderful- I played guitar so much in that week I had bulging blisteras on my fingers and couldnt be happier. I dont know why the universe decided thatr I couldnt have met these young people earlier, surely I would have enjoyed their company for the three months I spent depressed in Boudha, wondering why no one on my program wanted to do anything but study or drink beers at fancy tourist restaurants. But the on week I did have with them was magic, and I'll be forever grateful for the doors they opened and the profound sense of confidence I've gained in meeting fellow travellers that had helped me so much to this day.

After our final classes came to a close, me and my friend Jerry from the program set off on the roof top of a bus to Lumbini, the birth place of the Buddha, for a vipassana meditation course. We arrived in the sweltering heat and sat down to 10 days- 105 hours- of meditation in the Burmese lineage. 10 days of waking up at 4am, no speech, two meals a day and nothing but sleep and meditation- no books writing materials, electronics allowed. It was hard. It was painful, though my hips have never been as open as they are now after sitting cross-legged 10.5 hours a day. I can now sit without moving for one hour, and count to 350 without my thoughts wavering even once (try it, before the course I could barely count to 20). I learned a lot and continue to practice, though this particular lineage didnt stike the inspiring chord that some other meditation techniques havedone. Regardless, I'm glad I did it, and recommend it to anyone who thinks they'd benefit and have ten days to spare...

From Lumbini I set off walking to India. The Nepali government had been given a timetable to compose a constitution which they did not meet, and thus the day I left there was another "bunda" a general strike. So I went on foot toward the border, only to find a bus running which scooped me up for the last 3 hours of the journey. Crossing through the Nepal/India border, I boarded a 10 hour bus to Varanasi, India, where I currently reside. Its hard to describe this city- its literally different on every street. Its ancient, over 4000 years old, and some of the structures have been in use since the time of christ. Its really incredible- tiny, narrow weaving passageways, the old part of town is a maze of a city. Not to mention the mother ganga, the great ganges river that gives life to this dusty barren land. Old customs and practices, and of course religion, still vibrat throughout the city. Curd is served in fragile clay cups, eaten and then thrown on the ground- organic, swept up and turned into dirt by natural process, no platic needed. Similarly, a samosa is handed to you on a folded leaf, discarded into the gutter without a though because it requires none. The rest of the world could learn a lot from these practices kept in tact by poverty. Oh the poverty- so pronounced here. There are beggars living on the precipice of death at every turn. I couldnt have imagined the disparity of wealth in the 21st century, but it prevails. Leprosy, beggars, street children always hold out a hand, asking, wanting, needing, its impossible to remedy. Yet life goes on, the city bussles, and the sun rises and sets.
Since arriving here on the 26th Ive been looking for company- traveling alone is not only lonely but not an easy task. In a city like this, going out alone even in the day time attracts drug dealers, sketchy men, hundreds of eyes, staring. The local women here are respected as goddesses- dressed in glittering saris and dark eye makeup, they rarley leave the house, and are untouchable by their male counterpart until marriage. The tourist, on the other hand, wears half pants and a t-shirt and travels alone with a full wallet. Invitation for living out fantasies and who knows what. Needless to say Ive been spending much of my time with the nice french couple who live in the next room over in the hostel, speaking spanish instead of english for practices and beauty. It had become strikingly clear to me that english really is the international language of the world, spoken as the second language anywhere it is not the 1st. But interestingly enought Ive been speaking more spanish than anything else here, as most of the travellers Ive met prefer it to english, as do I. Happily I practice the language of my heart I thought I would lose on this journey.
Since arriving Ive done some pretty interesting things: spent the day with pretten drug dealers who showed me around the spiraling alley ways of the city and tucked away temples, milked a water buffalo, played badminton and duck duck goose in the park with school children on holiday, watched a cremation, taken a tour of the city on rickshaw, gone to see a bolliwood film, and had my picture taken over 200 times.
The worst invention to come to india, after plastic bags, is the camera phone. For some reason Indian toursits think it is really amusing and exciting to take a picture of a white person and will literally walk up to you, point their phone at your face, snap a picture, and walk away. Thats if they dont stop you as you walk aliong ont the street, gather the family around, and then pose for four or five before shaking your hand vigorously and attempting to communicate in hindi even when you repeat, in hindi, that you dont speak hindi. Very amusing. For about a nanosecond.
Walking around this city is really intense. THe road is under perpetual construction, there's no dividing lines, and a taxi, car, rickshaw nor motorickshaw that goes 8 seconds without honking must have a broken horn. Its loud, dirty, and in your face. But adfter a week here Im actually getting accustomed to it and can now smile and say "nai, danyabad" (no thank you), to the 500,000 rickshaw drivers that repeat "madaaaam, rickshaw?" (If I said no to the guy standing right next to you, is it really necessary for you to ask me as well?!?) India is definitely a differnet place than Nepal, but its growing on me. I wonder what the next city will hold...

Tomorrow I head off to Jaipur to meet up with a friend from Occidental, then off to Dharamsala via Delhi where my best friend Anna will meet up with me from her studies in South Africa. A joyous reunion, we'll sepnd the month making music with some friends I met in Pohkara, volunteering teaching English to Tibetans, and hiking in the nearby mountains.
I'll write again from there, and maybe attach pictures from Anna's computer if possible.
Until then, many blessings,
Ani

Saturday, April 30, 2011

Monsoon season. I'm sitting outside my hotel room in Pokhara, Nepal, attempting to put together some coherent body of information on the research I've been doing for the past month in Bhutan, and its raining. Hard. Fat drops like rocks on a tin roof drive travelers out of their cozy rooms to see what all the hubbub is about. Apparently I'm the only one in this hotel, since no one's come out to join me, which is just as well since I'm supposed to be writing a paper anyway. Well, what better than rain to start off spring, huh?
I got back to Kathmandu on April 27th and decided to bus it eight hours to Pokhara, the unashamedly tourist/hippie town in Western Nepal. Its really a bueatiful place. A calm lake surrounded by green jutting mountains, backed by white peaks. Daily rain and the relatively southern latitude give it a tropical feeling, with white birds flying circles in the misty mornings and papayas as big as a toddler for sale on the side of the road. There's bikes for rent, trendy cafes, and any kind of food you could want. But I wouldnt know, because I'm writing a paper, right?
Getting back to Kathmandu was some kind of wake up call for me. I dont know, its so alive there. Everyone lives so close together, close to life, close to death, close to crap and trash and food and dirty water... For some reason this time around it feels beautiful to me. The same city I resented two months ago is now a colorful maze, a collage of culture and life and boldness. It just goes to show that everything is a product of our perception. Kathmandu hasnt changed, only I have. Nothing has inherent good or bad qualities, its out projections upon emptiness, the creations of our mind, that give meaning to the world. Funny, I knew this journey was to be a spiritual one; I didnt know the world was an expert on experiential learning practices.
This week makrs the end of my semester abroad and the beginning of traveling through South East Asia alone. So far my attempts at being friendly havent brought too much luck, but I think its the Universe's way of saying "sit the fuck down and write your god damn paper, play later." I did happen to run into some friends from Occidental on the way over here, and got to catch up (and split the cost of a room!) on the first night. Now its just me, a half eaten papaya, and the beginnings of a 25 page research paper. Day 1.

Thursday, April 21, 2011

Spring

Its been over a month since I've written a blog post. I've had Internet access all this time, since I'm living on a college campus in Paro, Bhutan, but I haven't had the spirit to write.
There're some things people don't say about traveling. All the tales of adventure, the embarrassing moments that you laugh at to look back on, the beautiful photographs that don't quite capture the scene you once saw so far away now. Then there's the terrible illness (of which i have so far been spared), the strange food, and the bare living conditions that you share with your closer crowd, and the one story that you repeat over and over like a song when people inevitably asking "how was your trip?" and you enthusiastically say "Amazing!" because you have to. Maybe it was, maybe it wasn't, but what are people to say if you came back and said "Oh yeah, my trip sucked, I never want to go back." Surely there would be some discomfort and a quick switch to a new topic. Well, my trip hasn't sucked, but it sure hasn't been the beautiful picture I'll paint for my friends and acquaintances when i get home. The sense of expectation, of letting people down, has been weighing heavily on my conscience even though i know its stupid. I don't owe you anything. If I look back on this with all the negative feelings I feel now it doesn't mean I've failed, though it sure feels like it. Because I know so many people are living vicariously through me, because I'm so lucky to have this opportunity. I'm in Bhutan for God's sake. But as one of the lessons I've learned, its not a place or pretty views that make you happy. Its really only up to you. And if it isn't, if your happiness is coming from external sources, then its fleeting, fake, and nothing you can rely on.
I only took to the task of writing again because the title of my blog, Sunflowers Rise in the East, drew a memory of my past self sitting at my desk last fall, trying to come up with something that could represent my entire trip and not repeat the same "Andrea's Journey to Nepal" that run as the head of so many study-abroad travel blogs. So I chose sunflowers rise in the east, a play on the sun rising, the region to which I was traveling, and myself identification with sunflowers, their bright yellow petals ever turning toward the sun, beaming happiness at all who care to look. Sunflowers can bring me immediate happiness, something I strive to do for everyone I meet.
This sunflower has risen. Slowly. I'm still a shoot in the ground. From the bright flower that stretch toward the sun to the whithering plant drying in the cold winter. Through trials and nights and questioning what the fuck I'm doing here and why don't I feel like me anymore and i just want to go home, I rumbled in my seed, deep under the dark earth, no light to bring my forth. Yet alive, I forgot about the divine energy of life that I used the send my petals toward and reflect on the world. I sat, encased in a thick husk and waited for the day when I would sprout, or be picked up by a bird, or something to bring me to life, out from underground.
Luckily for me the days wear on, the next chapter coming ever forth just like I wish, enjoying moments here and there but mainly looking forward to the next day to pass so the next would come and soon enough I'd be home again. I'm homesick for the first time. But i knew that I was living a lie, because living a life only looking forward, or backward, as I often did, lamenting the loss of the woman I once was, living a life looking at any moment but the present one isn't a life at all, its a dream, an illusion. So how do I get out of here?
Well, I asked. I asked a prayer that I now say daily, to remind me of what i lost and what I want to become. i say: "Divine Mother," or sometimes "divine energy, divine light; open me, so that I may open the World." Its not a call for help, but an conscious effort to open myself to that universal energy that propels us forward, the holy love that connects all human beings, all species of the planet and beyond, and ourselves with our deepest self, the One that is all.
Some of you might have lost me here and that's fine, but i know most of you will know exactly what I'm talking about and I hope you can open your heart chakras further and send me some divine love, because I could use a little bit right now.
So, the seed-case began to open. I'm a little shoot reaching for the sun. Too fragile to support yellow petals, I've barely reached a leaf to catch the rain. Sometimes i wither and sometimes I grow, I'm doing my best to heal and be healed. It may seem sad, that I'm not the blooming great sunflower that used to shine, but though life as a young green shoot is a struggle, its a lesson I'm glad to learn. Because right now, I'm in an open field, far from home and far, far from anyone i hold dear. I'm struggling all on my own, and I know that if i can do this, if I can get through this without needing a change of place or pace or people, then I can do it anywhere. if I can start from seed in a dark place in the earth and grow even just one yellow petal, shine on just half of the people I meet and continue to absorb and reflect the sun, that great divine energy, then I'll know that when its just me, when I'm alone and at my darkest, that I have the power to open up, let it in, and shine like I once did when all the settings were just right and divine light was pouring in and from me.
What I wouldn't do to touch a sunflower right now.

I knwo you didnt al want to read me pour my heart out into a blog entry, but I felt it had to be said. So here are some pictures of the place I've called home the last month, as a token for your time. Enjoy.

Masked dances in Talo, Punaka

Punakha Dzong (fortress)

Rice

 Rice patties
 Dancing at the college of natural resources
 Some new friends at the college (i'm wearing the traditional dress)
 handcarving/painting that is on every house and building in Bhutan
cherry blossoms

prayer wheels

The only people i resemble in bhutan: the demons

prayer flags

the highest pass on the Bhutan "highway" a dirt road that snakes around the country) alt: 12,400ft

 Me and Tshering Pem, a friend at Sherubste College
 Dinner with our roomates
 Paro Dzong, near the school where i currently live
Paro valley and the himalayas (thats 'town' to the right)

Sunday, March 13, 2011

The Kingdom of Bhutan

Sandwhiched betweent eh two Asian giants India and China, Bhutan has kept its soviernty by preserving the unique aspects of its culture that differentiate it from Tibet and by remaining cut off from the modern world until the early 1960's. on the Eastern slopes of the Himalayan foothills, Bhutan looks much like the Pacific Northwest, covered with trees and blessed with blissfully clean air and water. Bhutan is the only country in the world without a traffic light; national mandate keeps the country above a 60% forest cover (presently at 72%); the small population of 600,000 to 680,000 (estimates vary) are required to observe traditional dress in all governement buildings including schools-- though most people wear the robe like outfits and long elegant skirts for women everyday. Bhutan has the unique position of joining in the modern world in the late 20th century: it is able to by-pass outdated or destructive technology and jump the linear history of time to pick and choose the aspects fo modernity it pleases; thus, 100% of its electricity is from hydropower, the surrplus of which it sells to India to make up the mmajority of its GDP, as 80% of the population are subsistence farmers. But GDP is not a large concern of this country. Indeed, the 5th King, responsible for the gift of democracy to his people, has decided to measure the value of his country using Gross National Happiness (GNH) and reject the materialistic competition of the rest of the world. Fortunately for me, a pillar of this attempt to redefine society rests on education that centers around a quest for happiness, inner development and contemplative practices stemming from the country's Tibetan Buddhist heritage. Seems like Ive come to the perfect country in which to do research and I didnt even know it. But more to come on that later when i start my four week independent study.
I've been in Bhutan for almost a week now, and I'm already trying to work out a way to come back. Getting around $200 a day tourist fee might be a bit difficult, but I'll find a way. In a word this country is breathtaking. When I stepped off the plane I immediately drew in a huge breath of freash mountain air-- such a contrast to the dust and smog of Kathmandu. The himalayan foothills that constitute the entire country are covered in trees and drapped by a sky that puts on a show every day- rainbows, beams of light busting through the clouds lighting up piney mountainsides. On our second day in the country the weather went back and forth between sunny skies and snow as we road horses up to one of Bhutan's most spectacular monasteries, the Taktsang, or Tigers Nest, a stone building carved onto a cliff wall high above the forrested valley below. It was amazing, and the sights spectacular. I strongly encourage anyone who has the money or knowhow to visit Bhutan, theres just nothing like it. I'd say the best description would be if Asian Buddhists built a small villiage using traditional German architecture in a deep valley in Colorado. Yeah...
Anyway, I'm bored of writing and I'm sure by now you're bored of reading so I'm going to stop this blog post here, most to come the next chance I get. I'm off to take a (free*) warm shower for the first time since leaving New York (*upon landing back in Kathmandu from a week in a village in Eastern Nepal to find my family had no water, I paid Rs.100 [about $1.25] for a hot shower a a public bath)
Take care,
Andrea

p.s. sorry I tried to load photos on to this post but the internet was too slow. perhaps I'll revise in the future. Until then I'll put some on facebook eventually...

Monday, March 7, 2011

A week in pictures

A week in pictures

 Thousands of sadhus gather at the Pashnupati ghats on March 2nd for Mahashivarati to celebrate the birthday of Shiva, the Hindu God of distruction
They conduct rituals including copious amounts of marijuana while Hindu boys and western onlookers wander through their makeshift camps

 Dusk at the ghats-- burning bodies thrown into a sacred river

 Meanwhile, Tibetans on the other side of town are setting up for Losar, the Tibetan New Year. Tashi Delek, year of the Femal Iron Rabbit, year 2138! This is the alter set up in my room, the shrine room, stacked high with sweets and other offerings.
 A close up of one of the stacks of goodies-- candy, biscuits, bananas, oranges, kapseh (fried dough)
 Offering bowls of the usual water, but now also nuts, dried cheese and fruit, butter sculptures, fruit...
The trash pile/public toilet on my way to school-- sketch at night
Anyone else think that "hilarious" was a strange adjective to describe cookies?
2011 in the states, 2138 in Tibet, and its currently 2067 in Nepal... man I'm confused.
Vegetable sellers...
Fruit stands... so beautiful and tempting, but dont eat the non-peelable fruit!

Kapseh and candy for breakfast. Tibetans do dessert in the morning
Chang- Tibetan wine/alcohol like substance-- most families wake up at 4 or 5 on Losar to drink a cup, I had mine at breakfast. The floating bits are dried and fried cheese. Surprisingly unoffensive.
My little sister zhang-mo broek her arm walking down the stairs! but shes still smiling :-)
Lots of momos- tibetan dumplings- for dinner on the second night of losar
Momo making
Tibetan script caligraphy class followed by chang, Tibetan music, and dancing. As my host father says "Too much chang and later dancing!"
We played cards for alomst 5 hours on the first day of Losar, when everyone stays inside with their families. i lost 30 rupies, but my host sister lost 200!

An attempt to draw the buddha eyes so prevelent around here made for a very sad looking Buddha...
I made pasta for my family on the last day of Losar-- and took this picture for my mother, as i believe we have one of Torie that looks quite similar.
Little girls in traditional Tibetan dress for Losar!
The monk procession including a photo of the Dalai Lama
 
The final destination of the procession-- chanting and prayers on the last day of Losar. The end.

And now I'm off to Bhutan for almost two months, touring around the country with my class and then set free for my independent study project-- a look at Bhutanese education and what it might have to offer the West-- for four more weeks. I dont know if I'll have internet, but I'll post if I can. If not, look for another post when I return in May! Happy trails,
Andrea

Monday, February 28, 2011

Lessons from a tiny hill village

 I combined an essay I had to write with a blog post, so excuse the formality...

Everything emotion is suffering. I sat on a low bed looking at the marigold door hanging, thinking of the book I’d just finished on Buddhist philosophy. My thoughts created a tangible enclosure around me, spinning fast with the rhythm of the prayer wheel whirling in the hand of ancient old man sitting next to me. Lit only by candle light, he kept tempo and murmured prayers while I sat and watched my thoughts. One after another, they leapt out of the smeared spinning walls of memories and distractions, one after another into focus, into consciousness. A thought is born- happiness, fear, devotion, desire- all the same yet coming from seemingly different directions. I struggled to keep afloat, to keep the whole structure from caving in. One emotion invites a thought, that thought coercing three more and they six more each. The only way to keep them from taking over was to recognize each at its conception. Are they going to rob me? Fear was the easiest, not more than a second went by before snag! I see you and it disappears. Before I got too far in congratulating myself, losing myself in pride snap! a bead from the prayer wheel hit the side an woke me out of my state. Ah, it must be the wheel, that’s what I need, I thought, mapping the trail out for next time. Shut up, I thought, stop thinking. Ugh stop criticizing! That’s criticizing too! Ughh... These thoughts came from down below, low in the plane of my mind. Next came happiness, elation really. I’m sitting in the one roomed house of an old Sherpa lady and what must surely be a wholly enlightened man, meditating in the middle of nowhere Nepal. Fate must have brought me here, she just called down to me from the porch of her stone cottage and invited me in. Maybe he’s my guru or something, I thought, I’m the luckiest girl in the world. Snap! Another bead hits the side, from the old woman this time, and I’m drawn back into reality. Elation, like fear, was just another distraction. How do I do it? If it’s this difficult not to be sucked into my thoughts and emotions here, with hardly any distractions, how can I carry it into my day to day? If I sit like this, back straight, and just take note, just watch where my thoughts come from and where they lead, maybe these little snaps will happen from time to time throughout the day. With practice it’ll get easier. I bet they live in this state all the time. A moment of silence. The beat between the thoughts that elongates with practice and can eventually become constant. Who are they? Are they married? Its interesting they have separate beds, and that his is higher than hers. Man I can’t believe everything they need is in one room,  but it looks to suffice. This house must be old, look at the carving on that support beam… and the thoughts came rushing in, filling up the safe distance I’d somehow created like centrifugal force of the wheels, they consuming the space, taking charge again. As if on cue the old woman motioned toward the door that it was time for me to leave. I stepped out into the night and looked at the starry sky, stars so frequent they seemed to run together. Maybe this place is special.
            I spent last week in Maratika, Eastern Nepal, exploring caves visited by Padmasambava, the bearer of Buddhism to Tibet, and climbing up well terraced mountains. Six days out of the city was all I needed to convince myself that Nepal is indeed where I’m supposed to be, that outside of the city there is life and green and water and ancient customs, generations, families living on family land and communities strung together by dirt roads and goat paths. At the foothills of the Himalayas, in site of Mount Everest itself I sat where Padmasambava and his consorts received the Tara teachings and I crawled through narrow passages to absolve myself from the eighteen hells realms, repay my mother for childbirth, and prove my white karma. It wasn’t mystical, it wasn’t magic, just a long history of good intentions and devotion played out over the years. The Dalai Lama once explained that one place can be made more sacred than the next purely by the energy of the those who once dwelt there; an apartment formerly owned by a cello player is more auspicious than that previously owned by a drug addict. So while the validity of the actual location of the Maratika caves as mentioned by sacred text is currently debatable, to me, the experience is worth the trip. Fresh air and two days of hiking to get in and out of the place may have been all I needed, but the spirit of the people there, the energy of the place was enough to give me an experience that has made my whole trip to Nepal worth it in just one evening, just meditating with an old Sherpa woman and an old man on a throne. In fact when I came back, the little puzzle box that had been closed shut, locking in all my sacred objects and meditation materials, had miraculously been opened in my absence. While my intellect tells me one of my host sister must have gotten into it and left it open for me, part of me can’t ignore the synchronicity of its closing and revelation. So the question remains how to carry on the auspicious feelings generated in that village far away. I hope that like the cello player I leave a bit of good energy everywhere I go, with everyone I meet. What more could I hope for in life, anyway, than the collect and generate bright energy and distribute it to those around me?
 A bell at the top of a mountain where padmasambava left his foot print

 The tiny plane that took us to lambidanda before walking to Maratika
 Terraced hillsides
Sunset at the guest house

Wednesday, February 16, 2011

Water, water everywhere, and not a drop to bathe in*

           
Three days of rain has done nothing to remedy the lack of running water my family has experienced since Friday. It’s not a big deal, really, since they have stores of water saved up for occasions just such as this. Plus, the water’s poisonous to me anyway. The only problem is I was away this weekend and didn’t do my laundry, so my supply of clean…anything, is on its last legs. Fortunately, I got my hair dreaded this weekend so I don’t have to worry about washing that for another few days. My host family and my real family have surprisingly parallel reactions to my new do: we liked your old hair better. My two year old host sister is terrified of my locks, and the family uses them to scare her into doing things—she only listens to edible bribes or spooky threats, the second category under which my hair now falls, right up there with stringing nettles (which they pick outside the house and chase her with) and mice. Speaking of which, we caught a mouse last night, but not the one that likes to chew my door at night. Maybe next time.


            Class keeps on keeping on, Tibetan is making progress (I learned how to read last week!), and the other students and I have found ways to amuse ourselves in this town that goes to sleep at sunset. Everyday after school we head to a cafĂ© and discuss the events of the day, complete our homework together, and sometimes talk about “real life.” Weekends are full of excursions to sites around Kathmandu and trips to Thamel, the shopping/tourist district. Most of us share the love-hate relationship we have with this program and this place—so monotonous, but so interesting; so dirty, but so intriguing. Every day brings new waves of emotions rocked unexplainably toward one side of the other: one day you effortlessly find the beauty in everything, the next you’re walking around with your own personal rain cloud. Despite this see-saw we’re all stokked to be here and getting really excited for out independent study projects. After a month in Bhutan we get to go off on our own and study a topic of our choice, composing a forty page academic paper about what we’ve discovered. Luckily for me I’ve done this five times already; as a packet for Goddard consists of largely the same outline and results. Thus, I am very excited to get out of the classroom and back into the world, never looking back. For those of you who supported my decision to leave the classroom in the first place and transfer to Goddard, thank you!
            So I’ll wade my way home through the sticky swamp in our program house’s front yard, made so by the trash the plugs the drains in all the streets and the unfortunate doggy-doo that mixes with the standing water in our front yard and try not to see it as it is, but instead as an adventure. Our director told us that our experiences over these four months are the equivalent to four years in “real life,” and it certainly feels so. Despite the lack of night life there’s never a dull moment, whether it’s maneuvering your way through the crowded streets swelled with pilgrims and immigrants from the frozen mountains or trying to catch a word shot back and forth in speedy Tibetan at dinner. Like the rain, like my classes, I keep on keeping on, trying to savor every moment and look at life with starry eyes like I know I’ll look back on it. And even on the days when I can’t, I sure enjoy the rain.



*for any English majors out there, sorry for the use of a preopsition at the end of a sentence. "Water, water everywhere and not a drop in which to bathe" doesn't sound quite as good.